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Opinion

Vicar claims he needed supervision to know stealing was wrong

By Stephen Price
The Reverend Ryan Forey. Photo via YouTube

James Downs, Mental health campaigner

 

Thou Shalt Bill Thyself Monthly

A Church in Wales tribunal into the Reverend Ryan Forey has concluded that a Cardiff vicar may have misunderstood the Ten Commandments, mistakenly reading “thou shalt not steal” as a matter for supervision and training.

The Reverend Ryan Forey, once hailed as a “talented and charismatic young priest,” awarded himself £300 a month for services he didn’t provide, and a further £500 a month to his wife as a Clergy Spouse Allowance. According to the tribunal, none of these payments were “legitimate expenses”, but they were, at least, very regular.

Mr Forey admitted the allegations and explained that the period in question had been a “particularly difficult time”, though most people going through a rough patch would be advised to try retail therapy or chocolate, rather than inventing a marital allowance scheme.

Supervision shortage blamed for sins of commission

The tribunal determined that the real issue faced by Mr Forey was not dishonesty, but an “absence of support, supervision and guidance.” You see, when left alone for too long, a priest may simply forget that expenses aren’t a form of free money and start helping themselves to cash.

Forey himself insisted that he thought the payments were legitimate, since he had “seen similar practices used in previous churches in England” - a defence that will no doubt reassure congregations everywhere. If applied more broadly, such an argument could justify almost anything: “Yes, I replaced ‘Thou shalt not steal’ with ‘Thou shalt not be seen stealing,’ but don’t worry, all the other priests are doing it!”

Critics have suggested that most adults can grasp the concept of fraud without direct coaching from a senior priest or bishop. But with the Church in Wales still reeling from safeguarding and financial scandals in Bangor that forced the archbishop to step down, it seems easier to reframe this case as a kind of “fraud by lack of mentoring” - a new ecclesiastical category in which sin is downgraded to a training need.

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Let the Little Children Be Displayed Online

Not content with creative accounting, Mr Forey also developed an app that handily displayed the names of children attending his church, including those in care.

Despite being warned that this was a potential safeguarding disaster, he refused to remove it, perhaps confident that the Lord Himself covers all matters relating to GDPR. The tribunal concluded that what he really needed was a little more guidance, as though recognising that “don’t publish lists of vulnerable children online” is one of those tricky rules you only grasp after a short course.

The Feeding of the Five Thousand 

If the findings of the tribunal weren’t enough, financial accounts covering the year to 31 December 2022 (though only filed with the Charity Commission on 6 July 2024) reveal a thoroughly biblical approach to catering at Citizen Church.

Highlights include:

  • £6,100 on Alpha course catering, suggesting the feeding of the five thousand has been outsourced to Deliveroo.
  • £7,600 on “11 am service food and drink”, as the hallmark of a modern church is communion with canapés
  • £23,023 on Christmas and Easter services - enough to keep the congregation in smoked salmon blinis and champagne until Kingdom Come
  • Meanwhile, a coffee van installed in the church yard cost nearly £50,000 in 2022 alone, ensuring that the cup truly runneth over.

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To Be Church™ or Not To Be Church™?

Alongside his main role at Citizen Church in Cathays, Mr Forey also set up a second congregation, boldly branded Be Church™. This went down very badly with the rival Christian group Don’t Be Church™, which complained that its entire doctrine of non-attendance had been plagiarised. Quite what Mr Forey was aiming for is unclear: a new denomination, a spiritual start-up, or perhaps an opportunity to test a new subscription model for eternal life?

In a rare act of bureaucratic restraint, the Church in Wales pointed out that running your own unsanctioned franchise church is not, in fact, allowed.

Forey, for his part, says he has learned from his mistakes and is eager to return to England to resume ministry. Whether his new flock will come with a financial chaperone or a fraud-prevention officer remains to be seen. Rumours have been heard in the pews of new products in the pipeline, such as Do Church™ and Try Church™, but so far the evidence favours Be Church Premium™, complete with ad-free worship and priority access to the collection plate.

Salvation by Supervision

After resigning in April 2024, Mr Forey spent what he called a “season of reflection and growth,” before taking to the well-known pulpit of Instagram where he posted the full tribunal judgement alongside a statement condemning “gossip, rumours and online trolling.” He added that Citizen Church had “grown big, grown fast, and got things wrong”- management-speak that would not look out of place in the annual report of a collapsed tech unicorn.

In the end, the tribunal stopped short of expulsion and instead issued a formal caution, requiring Mr Forey to undergo two years of supervision and safeguarding training. This means that, unlike ordinary mortals, priests are not expected to already know that fraud and data breaches are bad. 

This may not be the kind of accountability parishioners were hoping for, but it does at least offer reassurance that with the right “support and guidance,” clergy can eventually grasp the subtle difference between a side hustle and a stipend.

James Downs is a mental health campaigner, researcher and expert by experience in eating disorders. He lives in Cardiff and can be contacted at @jamesldowns on X and Instagram, or via his website: jamesdowns.co.uk

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20 comments

Steve Thomas

And they wonder why there are more of us atheists every day when they have more or less condoned this fraud by not sacking him and making him face police charged for deception

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J Jones

Religion and politics, the two fields that allow failures to increasingly attempt to take control of the lives of normal people.

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Garry Jones

This article alone makes my Nation subscription a steal.  Sorry, I mean '...a good deal'. 

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James Downs

ha!

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Erisian

I thought 'benefit of clergy' was abolished under the Criminal Law Act 1827.!!!!

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James Downs

!! indeed!

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Paul

With those expenses it does sound like he was being mentored… by a politician.

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Baptist Trainfan

I'm puzzled by Ryan Forey's claim that he was following practice he'd seen elsewhere i the Church of England, as in the CofE the fees for "occasional offices" such as weddings are shared between the local Church Council and the Diocese - the Vicar receives nothing. (Things are different in the CofE as the Vicar does receive a cut, but he seems to have specifically mentioned England).

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James Downs

Yes I am curious about the practices seen elsewhere - very odd

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John Ellis

Not quite true: while there never has been any designated fee attached to baptism in the Anglican church in either Wales or England, there are specific set fees in respect of marriages and funerals and one of those is a personal payment to the priest. The difference between Wales and England is that in Wales the priest is entitled to retain his fee as a sort of augmentation of his stipend, whereas in England he's obliged to keep and to return a record of these fees, and his stipend for the following year is adjusted to take account of those.

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Baptist Trainfan

It's a technicality, but I think you may be out of date with respect to the CofE. The Ecclesiastical Fees (Amendment) Measure 2011 replaced the Incumbent's fee by a fee paid to the Diocesan Board of Finance. This may well be collected in the way you mention - I don't know. Either way s/he doesn't benefit personally so, if Rev Forey saw this happening, it was wrong.

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In reply to Baptist Trainfan

John Ellis

If changes were made in 2011, I am indeed 'out of date'! My connection with the Church of England ceased in 1994, so of course I wouldn't be aware of any changes which might have been made in more recent times.

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Anon

Having worked for Ryan forey I can say that these allegations only scratch the surface of his manipulative and abusive leadership style. The tribunal report offers him the option to ‘own’ these three ‘mistakes’ while remaining unaccountable for his general leadership flaws.

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John Ellis

My 'take' on this odd saga, for what it's worth, is that it's arisen as a consequence of something of a panic reaction on the part of church leaders to the phenomenon of the continual steep decline in the membership of their churches. This seems to have nudged them towards a nervy 'let's try anything' strategy, and the phenomenon of the big 'mega-churches' in the USA, with their highly informal popular music style and emotional preaching, has tended to be the model attempted, simply because it has proved to be remarkably popular and successful over there. That does appear to be the case with this particular experiment at St Teilo's in Cathays, because I've read that the stated strategy was to seek to build a new congregation of students and young urban professional people through offering a 'mini' version of American mega-church worship and ethos. And because so many of those US churches are led by 'edgy' pastors with a trendy touch, they seemed to have looked for something similar to lead the new community. Unfortunately this has something of a track record of going badly wrong as a consequence of the pastors turning out to be 'wrong'uns' in one way or another. Something rather similar happened back in the 1990s in the parish of St Thomas's, Crookes, in suburban Sheffield. They called it 'the Nine O'Clock Service' because they held it at 9:00 pm on Sunday evenings. In time the Nine O'Clockers moved out of St Thomas's into city centre premises and for a while the venture appeared highly successful, at least numerically. But, like 'Citizen Church', it too came to grief. Not in this case as a consequence of financial irregularities, but rather because the pastor gathered around himself a gaggle of young starry-eyed women clad in black lycra who gave him regular relaxing massages!

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Anon

There may not have been any massages but Ryan definitely favoured the starry eyed young women

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In reply to Anon

John Ellis

Maybe it's a trait common to 'edgy' pastors!

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David J

Isn't that why they become pastors?

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In reply to David J

John Ellis

I doubt it. In my experience they do so - generally when they're quite young and not really that mature - driven by an exuberant but genuine evangelical piety. But if they find that they're successful at it and draw an admiring following, that goes to their head. Or, arguably, maybe to other human instincts located rather lower than the head.

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John Pockett

I posted this comment/question for the CinW on the original article on this story by Martin Shipton. I thought it might be useful here too: The very disturbing details of the Ryan Forey/Citizen Church scandal give rise to an extremely important question for the Church in Wales: surely such egregious conduct cannot be left merely as an internal Church in Wales Tribunal matter.  The continuing debacle in Bangor has shown the CinW to be totally incompetent at dealing with crises and allegations and, consequently, how can their internal procedures be trusted to mark its own homework, so to speak? The first two charges which Forey admitted - taking money to which he was not entitled and the very grave breaches of data protection rules - must be referred to the appropriate external regulatory bodies, the Charity Commission (CC) and possibly the Information Commissioner (see below); the third charge of setting up his own church is an internal CinW matter and not subject to any statutory oversight. According to the published Tribunal decision, the monthly amounts of £300 for Forey himself and £500 for his wife’s “spouse allowance” occurred over a period of thirty-nine months, making a total of £31200. This is well in excess of the £25000 specified in the CC guidance on their website as the threshold above which a “serious incident” should be formally referred to them.  Therefore, when will the CinW be formally referring these, as serious incidents, to the appropriate regulator(s)? If they do not plan to do so, the CC have told me that an individual can file a complaint and it is not a requirement for the complainant to be directly involved in the charity. The CC can also consider safeguarding complaints, so a single complaint to them may suffice and a complaint to the Information Commissioner not be necessary.

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Anon

As someone who worked under Ryan’s “leadership”, I will say that anyone reading this thinking of getting him on your team… save yourself the devastation of how manipulative this guy truly is. The CiW tried to offer past and present staff counselling prior to this going public but this is after years of them being warned about what was going on at Citizen and responding by sharing confidential complaints with him and disclosing the names of those who has brought things up instead of safeguarding the one issuing the complaint. This truly goes far beyond the money. He’s been allowed to get away with the spiritual and emotional abuse without any accountability for that. Do not let this man anywhere near your church.

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Replying to James Downs Cancel

Yes I am curious about the practices seen elsewhere - very odd

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