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Church in Wales charities probed by Charity Commission

By Mark Mansfield
Archbishop of Wales, Andy John. Photo by Alfred Cannan is marked with CC0 1.0.

Martin Shipton

The Charity Commission has opened an inquiry into two Church in Wales charities on the home patch of Archbishop of Wales Andy John, we can reveal.

The move is the latest development in a series of scandals centred on the Diocese and Cathedral of Bangor, where Archbishop John is also the Bishop.

In May 2025, independent investigators reported incidents of inappropriate sexual behaviour and other serious safeguarding concerns that left people feeling unsafe.

The cathedral had been led by its Sub Dean Sion Rhys Evans, whose appointment by the Archbishop had been controversial and who eventually left his post under a cloud after 10 months gardening leave amid concerns about alleged financial irregularities and other matters.

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Personal statement

Earlier this week Archbishop John issued a personal statement in which he said: “[This] is an appropriate time for me to address the whole Church in Wales family regarding what they may have heard, and what has taken place, regarding the situation at Bangor Cathedral and Diocese.

“Firstly, I wish to apologise for errors of judgement I have made that have caused anxiety and hurt. My apology to you all is heartfelt, unreserved, and unequivocal.

“In the autumn of last year, I commissioned two independent reports into Bangor Cathedral. Abridged versions of both are now publicly available on our websites and reveal shortcomings and poor organisational practice which should not have occurred. I deeply regret that they happened under my episcopate and I recognize I ought to have done more to ensure such failings did not occur. I also take full responsibility that I did not address these matters quickly enough. I recognize our witness to Jesus Christ and our mission to Wales has been damaged and I repent and offer no excuses nor justifications. I am committed to an ongoing process of reflection to ensure these unacceptable events do not happen again.

“I am grateful that the Church in Wales is seeking to assist both the cathedral and diocese in re-establishing proper governance arrangements and am also grateful to my episcopal colleagues for their challenge, their love and their support.”

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Regulatory compliance case

Confirming that an inquiry was underway, a Charity Commission spokesperson told Nation.Cymru: "We have opened a regulatory compliance case to assess a number of concerns that have been raised related to Bangor Cathedral and Diocese, including matters reported directly to us by the charities. We are actively examining these matters with the charities' trustees to determine our next steps. As regulator, if we find evidence of wrongdoing, we take robust action using the powers available to us.”

The spokesperson added: “While our policy is not to confirm the detailed contents of serious incident reports or complaints from others, the issues being explored by the Commission relate to safeguarding concerns, sufficiency of financial controls, and management of conflicts of interest at the charity/ies.

“We have made no findings at this stage.

“We don’t put a timeframe on how long our initial enquiries take or for how long any formal case or inquiry would take to investigate and complete.

“The Commission’s role as charity regulator is to oversee charity trustees’ compliance with charity law duties and responsibilities. The Commission’s role is not to investigate allegations of a criminal nature, that is a matter for the police and/or other authorities and should be reported to them.

“We have opened regulatory compliance cases into [charity number] 234156 - Bangor Diocesan Trust, and 1158340 - The Dean and Chapter of Bangor Cathedral.”

'Anger'

Meanwhile Rowena Lewis, who has worshipped in the Bangor Diocese for more than 40 years, has written a letter to the Church in Wales’ Bench of Bishops which states: “I’m aware from media reports, and from talking to other worshippers in the Diocese of Bangor, that you have been on the receiving end of many expressions of sadness, anger and disbelief at the way the Archbishop of Wales has been comporting himself: both as Diocesan Bishop and as Primate. I have held back from writing this until now, hoping that, as a Bench, you would have shown some collective moral courage and made it clear to the Archbishop that his position is no longer tenable or credible. Sadly, sound moral orientation and episcopal ministry in Wales appear to be mutually exclusive. Like many other minority communities in society, it appears that you believe it is acceptable to circle the wagons to defend the indefensible and look after one of your own.

“I have lived and worshipped in the Diocese of Bangor since 1982. I can say, with absolute certainty that, even without the recent debacle at Bangor Cathedral, Andrew John will leave ministry here as the least loved bishop we have had during that period. In fact there will be relief all round when he finally goes.

"When I think back to GO Williams, Cledan Mears, as well as the sadly short tenure of Anthony Crockett, they were genuinely loved as bishops with a pastoral heart, clarity of mind, and who knew their people and were trusted by them. No such thing can be said of Andrew John. Not only did the Diocese not want him when he emerged from the 2009 electoral college (and few of us are under any illusions about the shenanigans that took place, under the Byzantine stage-management of Archbishop Morgan); it became clear from the outset that we had been landed with someone whose personality, lack of cultural sensibility, paucity of learning and barely concealed aloofness, made him completely unsuitable.

“His only qualification for the role, so far as can be discerned, is that he was too easily submissive to Archbishop Morgan’s need to micromanage the Church unchallenged. To say that, during Andrew John’s tenure of office, the Diocese of Bangor has become more anglicised and is more isolated from its societal roots, with the consequent escalation of decline, is a colossal understatement.

“I hope I do not have to spell out in detail why there is so much anger and hurt in the Diocese following events at the Cathedral. That Andrew John was sufficiently deluded to imagine that his arms-length manner of relating to people, following publication of a considerably restrictive and manipulated review, coupled to a belief that he is accountable to no-one, would carry him through tells you enough. You will have spent enough time in his presence to know how the passive/aggressive pathology is deployed when challenged, and how this is all part of an antagonistic impulse when his own inadequacies and poor judgement are exposed (his body language on yesterday evening’s S4C news item conveyed it perfectly – as did the dishonesty with which he purported to be on a phone call as soon as he saw a journalist approach). That is hardly an auspicious basis for sound institutional leadership. It smacks of the transactional politics that is tragically self-evident in the wider world. At least one of you exhibited monumental dereliction of duty in allowing him to become Archbishop in 2022, with all the reputational damage the Church has suffered (and is suffering) as a result.

“However, nothing of what I have highlighted is new – or should cause surprise. You only have to look at the depressingly predictable succession of failed senior appointments, and his willingness to put people who were clearly lacking in suitability into prominent roles.

“ … Meanwhile, the Dioceses of Europe, London, Chelmsford, Salisbury, Guildford and London (to name some) have benefitted hugely from the ministries of two former (and exceptional) archdeacons of Bangor, parochial clergy and a university chaplain, all of whom were ‘native’ Church in Wales clergy, fluent Welsh-speakers, and people who displayed real leadership acumen. No-one is left in any doubt as to why clergy of such quality left the Diocese; nor why Andrew John has been content to surround himself with lightweight sycophants who will not challenge his inept lack of judgement, his arrogance and lack of self-awareness. The sheer contempt towards the Provincial Selectors in disregarding their clear and unequivocal advice that Sion Rhys Evans should not proceed to train for ordination is as typical as it is breathtaking. The unravelling of that ill-judged decision is still unravelling.

“ …I think I know – as you do – how this must be resolved. However, an archiepiscopal resignation is only the start. There needs to be a wholesale re-set of trust across the Province, especially as there remain serious unanswered questions about who knew what, and who was willing to keep quiet for so long.

“ … Throughout my career in public institutions here in Wales, I have had the privilege of working with extraordinarily committed people of absolute rectitude, who always kept the need to maintain the highest standards of integrity and public accountability in clear focus. The fact that the Church in Wales is being shown to have conducted itself on the basis of ‘what we can get away with’ is as deeply depressing as it is wholly scandalous.

“I can only hope and pray for courage, self-searching and a renewed commitment to integrity by all of you.”

Meeting

A spokesperson for the Church in Wales confirmed that there had been a meeting of the Church’s Representative Body earlier this week and that a statement would be issued “in due course”.

Responding to the announcement of the Charity Commission inquiry, Archdeacon of Bangor David Parry said: “It is less than eight weeks since we received and published the independent reports into Bangor Cathedral. In that time however most of the recommendations have already been implemented, thanks to frequent meetings of a local task group and the Cathedral Chapter. Safeguarding, financial controls and managing conflicts of interest are all included in this work. An external Oversight Board will continue to monitor progress for at least 12 months after a new Dean is appointed.”

Dr Hywel Parry-Smith, chair of the Bangor Diocesan Trust, said: “We have robust policies and processes in place for the separate work of our charity.”

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4 comments

Tomi Benn

Corrupt Churchbin Wales. Nothing new in that news.

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John Ellis

The Church learned the hard way in its very earliest days - long before it had any presence in our far reaches of north-western Europe! - that in reality it's better defined as a school for sinners rather than as a company of perfected and impeccable saints; even though at least certain parts of the New Testament suggest that some of the very first generations of Christians were inclined to see it that way. And a 'school for sinners' is certainly very much how the Church in Wales appeared to me when I first came to live here as a rather new young Anglican, way back in 1964. Not perfect, but on the whole very aware that it wasn't, and, again on the whole, permeated with the modesty which such an awareness creates. I stayed on, living and working in Wales for exactly twenty years from 1964; and during that time my sense was that Welsh Anglicanism was gradually changing in terms of the quality of the ordained ministerial leadership, and at least in some instances quite definitely not for the better. I'm back in Wales now in my old age, though now no longer an Anglican. And this sorry tale from Bangor diocese suggests that the decline which I sensed back in the '70s and early '80s has not been arrested, but might indeed have accelerated.

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John Nicholson

What has been reported to date is but the tip of a giant iceberg. The church in Wales has for many years not been following the correct and proper rules regarding the management of registered charities, or in legal compliance with planning and care of Listed Buildings. In particular, removing attached and integral elements from Listed Buildings as a way of asset striping Listed ecclesiastical Buildings prior to disposal for development, when parties wish to buy and maintain churches as places for continued Christian Worship on Sundays, and a wide range of other activities during the week bringing social, cultural and economic benefit. Removal of any integral parts of a Listed Building is a criminal offence, and charities must not take part in criminality. The Church in Wales claims that the faculty process can be used to asset strip Buildings prior to disposal, when planning law makes it very clear that the faculty process cannot be used as soon as church closure is being considered. Another myth is that as a charity, the church in Wales is required to sell assets to the highest bidder. However, this does not apply if assets are passed on to other charities specifically to preserve Listed Buildings or maintain their intended use, such as a site specific Buildings Preservation Trust. Charities Law requires that assets held by charities should be sold to the best VALUE, which is not the same as monetary price. Planning guidance makes it very clear that the best use for Listed Buildings will generally be their original intendeded use, in the case of Church Buildings they should be sold to those who wish to continue use for Worship. There are now so many new and lively Christian groups needing suitable buildings for meetings and worship. I have asked Bishop Andy John many times to answer questions about the gutting of St David's church and how the removed artefacts were advertised, removed and paid for. There is no evidence that they were sold to the highest bidder. Some items can be traced to sale rooms, but no account given for the funds received, or the decisions by the church in Wales to facilitate or authorize disposal. Charities are legally required to be fully transparent and accountable for their actions. John Nicholson [email protected]

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John Ellis

'The church in Wales has for many years not been following the correct and proper rules regarding the management of registered charities, or in legal compliance with planning and care of Listed Buildings.' It might be the case that in some places they're still not used to it; at least, not used to the legal requirements arising from charity legislation. I severed my connections with Anglicanism back in 1994, and up to that point at least the church itself was not subject, as it now is, to charity law or to the scrutiny of the Charity Commission.

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What has been reported to date is but the tip of a giant iceberg. The church in Wales has for many years not been following the correct and proper rules regarding the management of registered charities, or in legal compliance with planning...

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